A Large number of arts have flourished under the shade of al Quran and the patronage of Aimmat Fatemiyeen(as) and Doat Mutlaqeen(sa). Contrary to the idea propagated by the enemies of Islam, al Quran does not forbid relishing works of arts and indulging ones self in creative endeavor alQuran asserts this view thus:

"Declare O Mohammed! Who is it that has prohibited the embellishment of Allah that has been made available to his followers."

Furthermore, Ikhwan-us-Safaa, while clarifying the true essence of Deen, highlights the objective outlook towards life in the enlightening statement :

"The true Deen is not merely fasting and praying; as a matter of fact it is the flourishment of both abodes (Duniya and Akherat)."

Also there are numerous references-direct and indirect-in al Quran made to a large variety of human products and handicrafts, and to man's enterprises in the fields of arts and workmanship and his strive towards perfection in his creative professions. These and other facts further strengthen our belief that Funun (arts) in general have thrived in the post Islamic period transcending all boundaries and its torch light has been kept burning in the dark ages of European decline.

There is reason to be unquestionably certain and supremely confident that today, due to the nazaraat of Aqa Moula Syedna Mohammed Burhanuddin (tus), Funun-ul-Quran is alive and prospering as seen in the Qebaab, Masaajid, monuments and renovation projects, as well as the great aesthetic taste that the interiors and exteriors of the lofty dwellings of Aqa Moula (tus) reflect. They are fit for a sultan. Also the ziyafats, majaalis and Ashara Mubaraka decorations and tazyeen are a colorful display of the Funun applied in the khidmat of Aqa Moula (tus).